Monday, December 12, 2022 

Our Testimony At The Lord's Table

 

OUR TESTIMONY WHILE TAKING PART IN THE LORD'S TABLE  

Final Message given at Berachah Church, Neredmet, Hyderabad on Sunday, 11th Dec 22.   

Transcribed on 12.12.22 (since the YouTube recording of this message failed completely)

Notes: (LT=Lord’s Table. What is called Holy Communion in other churches.), Worship= Individual worship by each believer in the church. 

TRANSCRIPT 

Opening words: We are now going to take part in the Lord's Table. We are all familiar with the portion from 1 Corinthians chapter 11 which we read often before taking part in the LT. To save time we are not going to read that portion. But we are going to read Psalm 24:3-4 altogether. Let us read. “Who may ascend into the hill of the Lord? Or who may stand in His holy place? He who has clean hands and pure heart, who has not lifted up his soul unto vanity, nor sworn deceitfully.”  May these words which we have read come with great force & conviction into our hearts. It is talking about the person who can come into the presence of the Lord. God’s presence is in our midst right now as we gather to worship Him. The Table is telling us that God is present in our midst.   When we take part in the bread and in the cup, it is a very solemn act, a solemn testimony that is coming from us. In taking part in the LT, you must have clean hands & a pure heart. No pride, not lifting up yr soul unto vanity , but being humble in God’s presence. And not behaving deceitfully. God is a God of grace; but He is also a God of judgment. Shall we pray?

Prayer: We thank you, Lord, for the blessed time of worship that you have given to us. We pray Lord that all the instructions regarding worship may be observed meticulously by all the believers gathered in this church. Save us Lord from routine & mechanical worship. We have become too much habituated to it. Lord, it is our life, our surrender, our love for Thee, that is true worship. Lord, when we come into Your presence, may we come with fear & trembling, with deep reverence for You. Lord, we know that the Table speaks of Your presence in our midst; and we are told from Psalm 24:3-4 that we should have clean hands and a pure heart. Our conscience must be very clear. No deceitfulness, no hypocrisy, which is too much now in our church. Lord, I pray that Thou, O Lord, will speak very clearly to all of us in this exhortation for the Table. Hide us both behind the Cross. Grant us both Your divine anointing to give and translate the word. And also put Your words in our mouth. We claim Exod 4.12, Jer 1.9 and Lk 12.12 in this regard. I confess, Lord, that without You, I can do nothing. Lord, we give You all the glory and pray with thanksgiving in Jesus’ precious name. Amen.

The Message: I was listening to a message by  Bro Bakht Singh, where he talks about worship. Again and again (in his messages on Worship he says, and) in his messages on the Lord’s Table, he says, “It is not a ritual, it is a testimony”. It is not some act or practice that you do by tradition, but it is the testimony of your life that you live. That applies not only to the LT, but also to our (individual) worship that comes from our lips Sunday by Sunday.

 Regarding the Corinthian believers, they took part in the Lord’s Table during or after their Love Feast. But they were very careless in their approach to the LT. And Paul is warning them that if you take part in the LT unworthily, you are bringing condemnation to yourself. And that’s the reason why many are weak, many are sick, and many have been taken away by the Lord. So taking part in the LT, you have to be very very careful.

 With what attitude should we come to the LT? That is what we are going to talk about in this exhortation for the Table. First, I come as a Sinner saved by Grace. My Lord loved me and gave Himself for me. That’s why He says, ‘Take eat, when you take this bread, this is My body broken for you’. And then when we take the cup, ‘This is My Blood shed for the remission of your sins.’ And we have come into an everlasting covenant with Him through the shed Blood.

 And so, when we take part in the LT, we are showing forth the Lord’s death till He comes. So the first attitude is that I come as a Sinner saved by Grace. A sinner redeemed by the Blood of Jesus. It reminds us of that great Atonement accomplished on Calvary. There was no hope for me; I was without hope, without God, in this perishing world. I was born in sin, being filled with & growing in sin, thinking sin, speaking sin and doing sin. There is nothing in me to boast  of (wretched sinner that I am). The problem today is that we don’t have the conviction of sin. The Spirit of God must cut into our hearts according to Acts 2.37. Only then will we say, “Woe is me, I’m a sinner; Lord, save me”. It is my sins that led You, Lord, to make that terrible sacrifice for my redemption on the Cross of Calvary. Remember, to create the world our Lord had only to speak a word (Genesis 1), but to deliver us from sin and Satan and death and hell, our Lord had to die on the Cross. My Lord gave His life for me. We are saved purely by His mercy and grace. I am no better than anybody else in this room, no better than any believer seated in this hall. Like Paul, I must say, ‘I am the chief of sinners’. [Audio Disturbance].

We have no conviction whatever of sin, but on the other hand some of us will  point our  finger at our elders and say, ‘They have sinned; they’ve sinned here, they’ve sinned there’. (i.e. In this matter, and that matter.) When you point your finger at anyone, remember there are three fingers pointing back at you. Sin is the depravity of the human heart. Please read Jer 17.9. Let us read it  all together. The heart is deceitful above all things, and desperately sick; who can know it? It is a fool that trusts in his own heart; that is what the Book of Proverbs says. We have to go by the Word of God, not by our feelings or what our eyes see. We have to submit to one another in the fear of God. But if I live for myself, if I am self-centred, if I am selfish, (which we all are)– that is the root of sin, and God is dealing with that root of sin, that self, in our Christian life. He has redeemed me thru His blood - from sin and Satan and  death and destruction. That is the Atonement on the Cross. But now He is redeeming me from the world, from the flesh, and from my Self. We have to come to that stage where we say, like Paul, ‘Not I, but Christ!’

The past work of salvation is called justification. It is a finished thing; it is done. All those saved from sin and the penalty of sin are justified by God, by the power of the Blood shed on Calvary. But salvation continues; the present work in us is Sanctification. How difficult it is to be pulled out of this world, to be crucified to this world! How difficult it is to crucify the flesh with its passions and desires! How difficult it is to keep theself, the ego, the I, under control! How we love to display ourselves, walking around (while the meeting is going on), as if we are doing everything! God says, Hide yrself in My presence! Otherwise, My terrible wrath will fall on you. I am saved by the Cross, and I am being saved by the cross working in me. The Lord says, Deny yourself, carry your cross and follow Me!

Gilgal leads to Bethel. 2 Kings 2, Elijah and Elisha were walking together, till Elijah was taken up into heaven. They started from Gilgal, where Joshua circumcised the flesh of the Israelites. Until and unless you are crucified, only then will you understand the meaning of and contribute to the building of God’s church, Bethel. So the two prophets journey from Gilgal to Bethel. Bethel is the house of God. We worship at the altar, and the Table speaks of that altar, the great sacrifice of our Lord Jesus Christ on Calvary. 1 John 4.10 tells us how God’s love is seen in the Cross of Calvary. (“In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins”.) The Cross is the fountain of love. It is the source of all other loves (human affections on various fronts: family, friends, husband-wife, etc). Paul says, I was the worst persecutor of the Church; but my Lord chose me, called me, loved me and gave Himself for me. What amazing love shown by God in saving Saul of Tarsus! Paul never forgot it, all thru his life.

 In the church/assembly, there are true believers, weak believers, and there are false believers. There are those who say they are saved, but there is no evidence of salvation in them. The church is being attacked from within, by these elements, not by external forces of the religious right-wing (RSS/Hindutva). If you have ‘bandu preethi’ that is the root of sin in the church. (‘Bandu preethi’ is love for one’s flesh and blood, rather than exhibiting spiritual love towards all the brethren.) God is watching everything; He has eyes like flames of fire. If we really understood His grace, His sacrifice, His body broken and His shed blood, we won’t behave proudly and foolishly.

 The second thing is this, when I take part in the LT. Remember what Brother Bakht Singh said: ‘The LT is not a ceremony, it is a testimony.’ I take part as a Saint Separated from the World. Therefore I show forth the testimony that I am sanctified and separated from the world. Am I crucified to the world? When I was very young in the Lord, I went to the neighbouring assembly; and I was surprised that the father and his son were not present in church throughout the worship service, but were watching cricket on TV in their house. (where I had gone to have lunch. They were supposed to set an example to the rest of the church, being a family in a high position.) You say you are devoted to the church, but what sort of Christian are you? (watching TV at home, while your wife and daughter are attending church with me; and people think you are all saved and are important members of that assembly.)

 Let us examine ourselves as to what sort of Christians we are, and whether we are hypocrites or not! Brother Bakht Singh had very strong words for those seeking worldly entertainment, worldly fashions, worldly clothes, worldly sports, worldly riches, worldly customs, etc. I was shocked listening to his message on Worship at the Lord’s Table. He says, in Indian weddings, they throw out food left over in banana leaves into  rubbish bins, and there are some beggars, who out of hunger come and eat that food. And that  is the picture he gives of those who are fond of worldly entertainment, sports, fashions, customs & traditions. I was terribly shocked with this illustration that Brother Bakht Singh gave. Are we truly sanctified and separated from the world and its frivolous, foolish and filthy attractions? When I look at the Lord Jesus hanging on the Cross, I say: “The world crucified You. The Romans crucified You, the Jews crucified You. Both the political and the religious world crucified You. The world hated You.” How then can I have anything to do with the world? When I take part in the LT, can I say I’m a saint who is separated (sanctified) from the world? Can I say that I have nothing to do with this hateful filthy perishing world?

 The book of Galatians begins by saying that the LJC gave himself for our sins that He might deliver us from this present evil world. Let’s read Gal 1.4. There is no hope for this wicked world. God has already judged this world. From 2019 onwards we see this world under God’s judgment. Covid is a plague that has come from God. We are in the last days; the Lord is coming anytime soon. We must be able to say, as John says in 1 John 2.15. “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.” Read v 16 also. “For all that is in the world – the lust of the flesh, the lust of the eyes, and the pride of life – is not of the Father, but of the world.” So this ‘jeevapu dumbum’ (pride of life) should not come into the church. (Arrogantly strutting around.) And the lust of the flesh, and the lust of the eye, should not come into a believer’s life.

 I am out of this world; the Lord has taken me out of this world. Heb 13.13. Let us read it all together. “Therefore let us go forth to Him, outside the camp, bearing His reproach.” There is a beautiful song composed on this verse; we sang it here in this church some months ago.(Yesuni nindanu bharinchi). The world is very powerful in attracting us (with a strong magnetic attraction). But Heb 13.13 is telling us: not only out of this world, but out of the camp. That means the religious world of Christianity is not for us. Oh, (we say) that is my mother church; I have a natal attachment there. And what Bro Bakht Singh has taught, I will hold to that also. We cannot hold on to both. We have to go out of the religious camp (of Christianity), bearing His reproach, the reproach of the cross. I am now a saint; not just a sinner saved by grace, but a sinner separated unto the Lord.

 Yes, I have been clothed with His righteousness. But God is not satisfied with imputed righteousness only. Unless we are practically righteous, and people are able to say, ‘He’s a righteous man’, you don’t qualify to come into God’s presence. (Psalm 24:3-4). He who has clean hands and a pure heart and a clear conscience, and does not work deceitfully, nor lifts up his heart to vanity, that is the person who can take part in the LT. That means it is obligatory that everyone of us should live a holy life, not at all involved in this wicked world. Nothing to do with politicians or courts, running to courts for putting cases (against the elders); this is nothing but wickedness! If  God wants to use you, you must be a clean vessel, a pure vessel, a holy vessel,  sanctified  for the Master’s use. If you think “I have wisdom and intelligence, I’m a very clever, crafty person, I can manage things” – God is going to strike you down! The failure of this assembly is that there are too many weak believers. They do not know the divine principles of the Church or the Cross. Gilgal must take you to Bethel; Gilgal is the Cross, Bethel is the Church. (2 Kings 2)

 What should be, thirdly, our attitude when we take part in the LT? I come as a Servant of the Lord. Too many people are passengers; they just want to come and sit here in the church and go away. And many are just religious paralytics; they will not move a hand for God and for the church. God has saved us in order that we might serve Him. Turn to John 12.26. Let’s read it loudly. “If anyone serves Me, let him follow Me; and where I am, there My servant will be also.If anyone serves me, him My Father will honour.” If you serve Me, then My Father will honor you. It is not doing my own will or going my own way, but doing the will of God. The LJC in Heb 10.9 said, “Lo, behold, I have come to do Your will, O My God!” Psalm 40.8 says,”I delight to do Your will O my God; Your law is written in my heart.” We do God’s will out of fear or out of duty, but not out of delight in the Lord. We fear that if we do not obey God something unpleasant will happen to us. Or we do God’s will out of duty, unwillingly, coming late to the house of God, thinking ‘I am safe and secure as a believer’. Oh, don’t test God! His judgment will strike you down. If you are truly under the New Covenant, you will delight in doing the will of God. And so, as a servant of the Lord – meaning, it is not just full-time servant, but - everyone must serve the Lord. Everyone! If you are having a secular job, your first priority is ‘I am doing God’s work; I am a witness for the Lord in this office’. I am not going to carry a Hindu name to obtain job-reservation benefits (as a Dalit). What hypocrisy and shamefulness! You carry the name of Hindu gods, and you don’t want to show that you are a Christian! Such shameful things are happening in our assemblies today, which is why Satan has risen up against us.

 God has given us each a spiritual gift at baptism, and we have to use our gift for the building up of God’s house. You must take a share in the work of the service of the house of God. And for those who are having responsibility in God’s house as stewards, we have to take care that everything is done according to divine order. If they (stewards) start compromising out of fear of man, then the assembly will collapse. And everyone of us is given a talent which we have to multiply, like those three servants in Matt 25, in that parable. What am I doing for the Lord? How am I serving the Lord? Am I multiplying what He has given me? Do you know that you are a servant of the Lord, and as such you must submit to the will of God? But if you are just a passenger or a paralytic, one day, like that wicked servant, that lazy servant, you will be cast out into outer darkness. There will be weeping and wailing and gnashing of teeth by so-called believers. Why do they weep and gnash their teeth? Because they lost the glorious opportunity to serve the Lord. They were living for themselves; they were sleeping and watching television, instead of coming to the house of God.

 Fourthly...Bec time is short, I will stop only at four attitudes. There are several more attitudes we should have in taking part in the LT. When I take part in the LT, I am saying I find my Satisfaction in the Lord Alone. You remember in Samaria in John chapter 4, the disciples went to get some food, because the Lord was hungry. Meanwhile the Lord was ministering the precious truths of God’s grace to that Samaritan woman. The grace of God, offering the living water to her. And so He saved a soul. And she threw away her waterpot. Oh, that barren life, that lonely life, that sinful life, was behind her.  She must have avoided society because of her sins, but now she goes forth boldly  to witness for the LJ in the city, saying, “The Messiah has come to our city! (Come, meet Him!) If we taste the living water, how sweet it is! Have we really found  the Lord sweet and satisfying as living water to our heart? The disciples came back with food. But the Lord’s hunger was not there! John 4.34. Let’s read it. “My food is to do the will of Him who sent Me, and to finish His work.” Are we really involved in working for and walking with the Lord, spending time with the Lord, finding satisfaction in the Lord, or are we finding satisfaction in earthly things?

 David’s great desire was to be in the presence of the Lord. Psalm 27.4. Let’s read it. “One thing I have desired of the Lord; that will I seek: that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to meditate in His  temple.” When you come to God’s house and are listening to the word of God, do you feel the presence of God? Or is your mind on the World Cup that is going on in Qatar? When we are fully involved in God’s work, we will find our hunger vanishes. Satan is always trying to take our eyes away from the Lord and make us look at other things. He always puts some diversions, some attractions, some temptations, to make us go off-track. But if you are determined to stay with the Lord, and want His presence continually, you will come to Jericho. Satan will put up the walls of Jericho before you; you will come face to face with the strongholds of the enemy. Very few have come to that stage: from Bethel to Jericho  (2 Kings 2). To fight the battle of the Lord, to stand with the Lord -- against these carnal elements that have infiltrated the church.

 And then, further, I get my delight, not in getting things from the Lord, but giving to those who are poor and needy. You know David, he fought many battles, and all the treasure that he obtained, that he got as spoil from the battles, do you think he used it for himself and his family? Read 1 Chron 29 - we don’t have time to read it - he says, “All that I have gained,  I am using that treasure for building the house of God, the Temple.” (Which was later built by Solomon). We are finding satisfaction in looking after our children and seeing that they grow up, study and get good jobs in the world, but we have no thought or concern about the house of God. We are living stones built up into a spiritual temple. It is not a material building. God is building us, and we must have concern that we are built up into a spiritual temple (as a habitation for God).

Let us pray for Berachah; it is under the attack of the enemy, and you must pray! Only prayer is the great weapon you have. David gave so much for building God’s house, and then he says, “Over and above that, I am giving my special treasure, something that I love very much - even that I am giving for building the temple of God”. Read Song of Solomon, that is satisfaction. ‘I am my Beloved’s, and my Beloved is mine’. I am belong to my Beloved, and my Beloved belongs to me. There are three references on that. Let’s read Song of Solomon  2:16. We don’t have that love, that passion for the Lord. We are not able to say, “He is the joy and delight of my heart.” When we leave the meeting, do we talk about spiritual things? The moment we leave the gates of Berachah, we begin talking about worldly things. We listen superficially to the message, and leave it behind us, when we leave the premises of the church. The joy of the Lord is better than any earthly pleasure. Let us remember that.

 Paul was in prison when he wrote some of his important letters. He writes in his Philippian letter, “Rejoice in the Lord, and again I say, rejoice!” How is he rejoicing in the Lord, when he is shut up in prison and is not able to go on missionary journeys, and further the churches he established have turned away from him? He is not able to do gospel work, or anything actively for the Lord; yet he says, ‘Rejoice in the Lord’.

 Four attitudes. First, I’m a sinner by grace. I am a saint, having nothing to do with the world. And I am one who is serving the Lord, not this world or my self-interest. I delight to do His will; I am a bond-servant of the Lord. And He is my satisfaction; there is nobody who is sweeter than the Lord.

 And you know how this happens? The Lord’s Table is telling us, ‘Remember the Lord’s death till He comes’. But His death must work in me. When I die to myself, die to the world, die to the flesh with all its passions and desires, die to that ‘I’ that always to raise its ugly head; when I willingly accept crucifixion, allowing  the cross to do its work in me – only then will I experience the full joy and satisfaction of the Lord. So it’s not a ritual, coming on Sunday to take part routinely in the LT.  If we do not have the experience of being a sinner saved by grace, a saint separated from the world, submitting willingly to the service of the Lord, and having a heart of love for the Lord, delighting in Him, then we are fooling ourselves; we are blind and deceived. It is because they ignore and reject these truths of God’s word (these ‘four attitudes’) that many hearts are hardened, and they become instruments of the devil. Let’s read  1 Pet 4.17. “For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?”

 May the Lord search our hearts thru this word of exhortation, and let us take part worthily in the LT. Amen.

THE MESSENGER


Sunday, August 03, 2008 

Psalm 1 Revisited

Back to those first three verses in the Psalm.

The first verse talks about the world; we have to be totally separated from the world. There is no question of sitting, standing or walking with the unrighteous [unbelievers]. The second verse talks about the Word; we live by the Word of God; the Word is our delight. When we read and meditate upon the Word of God it should be like milk and honey to us! Do we have a taste for the Word of God? No, we have a relish for the world! Worldly thoughts, ideas, imaginations, schemes, plans, interests, etc. have infiltrated into the church. If only we meditated upon the Word of God, meditation would lead to revelation; God would speak to us; we would hear His still, small voice. The spoken word strengthens our faith and builds up our inner man.

The third verse talks about the Holy Spirit. We live by the Spirit of God. We draw our strength from the Spirit. He is the living water. He established us, as a tree planted by the water bears fruit in its season. In due time, God will lift us up and help us to bear fruit for His glory. We will always be fresh and green, because God has anointed us with His Spirit. We will not wither or fade, but will be like oaks of righteousness planted in God's field, Isa 61.3.

Whatever is of the world is like chaff before God's eyes. It is fit only to be burned. Worldly wisdom, worldly achievement, worldly influence, worldly power?all these will perish in God's fiery judgment. The wisdom of this world is foolishness to God.

The Lord knows or approves of the way of the righteous. It is He who has planned our way [the paths of righteousness], and He goes before us and brings us into His 'promised land'.

 

Groaning, or Prayer in the Spirit

Prayer has to come from the bottom of our heart. We cannot pray merely with our lips. We have to put our heart and soul into our prayers. Especially when we pray alone. We need to groan and travail in prayer. Our prayer can be short, just 2 to 3 minutes, but if it is fervent and intense and from the bottom of our heart, I believe it touches the throne of grace. How many of our prayers merely hit the roof and bounce back! Oh, we need to get in touch with God. He hears prayer!

Prayer has to come forth like groaning. Oh, Lord, You must help me; You must deliver me; You must glorify Your name [as a prayer-hearing and prayer-answering God]! I do believe that we must prove God through prayer. Lack of earnest intense prayer is the greatest drawback in our spiritual life. Everything has to come from God. We live in and by and through Him. That is why it is written that Christ is our life, Colossians 3.4. And that is why He said, 'You have to eat Me and drink Me in order to experience eternal life.' May we learn to groan in the spirit.

Monday, December 11, 2006 

En Route to Bijanbari


En Route to Bijanbari
Originally uploaded by prolix6x.
En route to Bijanbari, it was raining. I saw these school children with their umbrellas. Their beaming smiles brightened the rainy day. It was a glorious time we had in Darjeeling district, over two years ago.
[Taken with old Philips camera, April-May 2004.]

I love this composition, because I was on the road above and these children were walking down the hill path to their village. They had these lovely umbrellas. I asked them to stop and look up and they obliged.

My Philips camera did more than oblige! It captured not just the children, but the atmosphere, the freshness of the hills in summer rain.

Thursday, December 07, 2006 

Bhelpuri Wallah, India Gate


Bhelpuri Wallah, India Gate
Originally uploaded by prolix6x.
This bhelpuri stand is having brisk sales. I don't know why they encourage smoke. Is it to drive insects away?
Bhelpuri is made of puffed rice mixed with a lot of other spicy and tasty stuff. The young chap on the left is also selling something, but his eyes are on the bhelpuri stand.
Behind the bhelpuri stand, we see a family walking past, perhaps to chose a nice spot on the lawns to relax and let the kids play.

Tuesday, December 05, 2006 

Cooking Rasam



This man is cooking rasam in the pot in his outdoor kitchen. He is one of the contract labourers employed in the Park to prepare seedlings. As I was walking through the Park, I noticed these hovels and came near just to find this young man in a rather embarrassing situation. Cooking in this country is done by the women. But, obviously, he is helping out. Perhaps he is a good cook. I took some great shots of these people and their families. Hope to display them in this blog shortly.

Wednesday, May 24, 2006 

Faith, Waiting

'Though it tarry, wait for it; because it will surely come, it will not tarry.' Habakkuk 2.3

Many of us desire to pluck our fruit in June rather than wait until October, and so, of course, it is sour and immature; but God's purposes ripen slowly and fully, and faith waits while He tarries, knowing He will surely come and will not tarry too long.

It is perfect rest to fully learn and wholly trust this glorious promise. We may know without a question that His purposes shall be accomplished when we have fully committed our ways to Him, and are walking in watchful obedience to His every prompting. This faith will give a calm and tranquil poise to the spirit, and save us from the restless fret of trying to do too much ourselves.

Wait, and every wrong will righten;
Wait, and every cloud will brighten,
If you will only wait.
Dr. A.B. Simpson

[Extract from 'Springs in the Valley' by Mrs Charles Cowman. Devotional for 23rd May.]

Wednesday, April 12, 2006 

After long rain

After long rain
The sun showers its beauty;
The stars, diamond droplets,
Spangle a dark satin heaven.

Tom Prato

Saturday, January 28, 2006 

In the Rajah's Room, Darjeeling

Monday, January 09, 2006 

From 'The Measure of Christ' by TAS

Why is spiritual growth so slow in some and so gloriously quick in others? Because some kick and question, or argue with God; go round and round the point asking, Does it mean this? Must I do this? Is it necessary? Can I, may I do this? and so on. Yet these very people are loudest in saying they want only the will of God; but their very affirmation often shows a struggle is going on, and their growth is fraught with a good deal of friction.

Others in a beautiful sincerity and purity of spirit are immediately letting go to the Lord, so He is able to lead them on, without waste of time in controversy with the will of God; and there is no weakness through there not being an utter abandonment and whole-hearted obedience and surrender to that will. There is a passion for the Lord Himself, and for Him to have His full way at whatever cost.

It all depends on our appreciation of the Lord Jesus. When we get a true value of Him, and see all that He is for us to the Father, and as by faith we appropriate Him, we quietly grow - "Beholding... the Lord, are changed (transformed from within) into the same image, from glory to glory" (2 Cor. 3:18).

The hindrance to growth is the regarding things as apart from the Person, the Lord Jesus. We would never walk round the Scripture, as we sometimes do, debating whether we would or would not, if we had a full appreciation of Him, if our passion was for Him to get the fullest glory possible; we should instantly yield, that Christ might get more glory.

Is not the difficulty often in our regarding aspects of the Christian life as something in themselves?

An adequate appreciation of the Lord Jesus gets rid of all the strain of spiritual growth. Christ is most glorified where Christ is most in the heart. Growth is bound up with the Beloved One; and growth is the outcome of being occupied with Him, giving the Lord Jesus His place in everything; He the first, and He all, and in all. Conclusively it is a matter of the measure of Christ, we must see that everything is bound up with the Lord Jesus Himself.

[Extracted from 'The Measure of Christ' by T. Austin-Sparks. It is worth reading the entire message on www.austin-sparks.net]

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